

Yeah, I don't see it either. Other than that, I've seen this film at least five times before, so I don't have anything new to say.
"Look at us. Look at what they make you give."
"Lake of Fire" shows an actual abortion procedure and graphic clips from anti-abortion films. And these are the strongest arguments against abortion. They're necessary, though, because, as I mentioned, apparently there were no intelligent people who could speak out against it. I was also struck when one proponent of abortion rights claimed when they were illegal, botched abortions were the highest cause of death of women ages 15-45, higher than heart attacks and car accidents. Not sure if that's true, but if it is, damn. I found the most poignant part to be towards the end with Stacey, a woman who the film follows through the abortion process, the interviews where she talked about being abused, the final interview to make sure it's the right choice, the actual procedure, and her talking about it afterwards when she breaks down crying, saying "I know I made the right decision, but it's still not easy. It's more in my heart than in my stomach now." It puts a human face on the practical decision involved and is more thought-provoking than any of the statements by the talking heads who are interviewed. However, even this sequence was hampered by the heavy-handed string music the director employed way too often. Note to the director: when someone is crying after getting an abortion, we don't need to hear music to understand this is supposed to be sad.
Let me conclude by saying I'm against even-handedness. Especially in this political season, it's common to hear seemingly conciliatory people dodge taking a stand by claiming, "Well, there are extremists on both sides." True, but it's naive to not realize the extremists on one side are usually right. It's the middle-of-the-road people who ruin everything. So let's not praise someone for being even-handed; especially not when the person is in fact making a strong point. I'm out.There are signs the filmmaker tried to tie the subject matter into modern times, to make it relevant. For instance, there's talk of confessions obtained by torture -- after someone has been put to "The Question" -- and how reliable they are. Hmm, are we making a statement about US policy during the War on Terror? But I don't think that during the Inquisition, regular people would be ready to grill a Father about the Church practices and criticize it. In another part echoing recent events, when the French Revolution spreads to Spain, the invading army thinks they'll be greeted with flowers and kisses because the people hate their royal family, since it comprises a king who's the cousin of the recently decapitated French king and a queen who is Italian. So the people will greet their liberators with open arms. Not so much.
But for being about Goya, the film never shows what made him such a rara avis. The Church did not like his paintings, but that could have been explored more. The only biographical detail you learn about him was that he was deaf when he aged. If you want to learn about Goya, you have to wait until they make a film based on Robert Hughes's biography.
The film has several unique elements that I didn't appreciate the first time. For one, it looks at the role of Queen Wilhelmina of the Netherlands as a rallying cry for the Resistance. And in showing a glimpse of how society is upended in wartime, we see the workings of the underground economy: the German officers show all the things they "inherit" -- the room from "the capitalists we kicked out," chocolate, the diamonds in the safe (presumably confiscated); and the Resistance lives in a world of paying for safe crossing ands working in certain factories. In such a situation, it's hard for anyone to maintain her probity and uprightness. The film also tries to connect to modern events. At a Nazi party, an officer for the invading German army says something to the local sympathizers like, "Your fight against the terrorists is our fight." Fighting for a free Europe sounds like what US soldiers and politicians might say to Iraqis.
Perhaps the most uncomfortable part of the film is the way it subverts what he think of the aftermath of the war. We see how suspected sympathizers were treated after the war, and it's morally repugnant; this is paired with showing how the resistance was not uniformly a group of ethically sound heroes, since some were morally compromised as well. This subversion of expectations is what makes the ending disturbing. Years later in Israel, Rachel goes back to her kibbutz with her family, peacefully, only to have the camera pan out to see it fenced off with Israeli soldiers manning the towers as bombs go off and children run for cover in the background and aircraft fly overhead. After seeing a film where both sympathizers and the resistance had skeletons in the closet, it's unclear what point Verhoeven is making about the modern state of Israel. All we know is that for Rachel and the others in Israel, the war is not over.The Danes of 507 AD were saucy brutes, and their English was quite good. They say things like, "Bring me my mead." Because "mead" is an older way of saying "alcohol," you know that this took place awhile ago. Just in case the title card that said "507 AD" didn't fill you in. They also swear by saying, "Odin's swifin balls," not too unlike Ron Burgundy saying, "Great Odin's raven!" My problem is, having them use Shakespeare-era English terms and phrases makes as much sense as them using modern slang, so they may as well just be speaking Old English.
The Danes have by this time heard of the new Roman God, Christ Jesus. But the king says they cannot rely on him, they need a hero. Like Beowulf the Geat, one of the Germanic people who lived in Sweden at this time. The at-times nude warrior announces himself, "I am Beowulf. I am here to kill your monster." There's probably a good drinking game in taking a shot every time he says, "I am Beowulf." You'd probably down a fifth after the first hour.
Beowulf "I am Beowulf" the Geat lives a full life. He fights Grendel, an overgrown demon that looks like a bloody fetus; he sleeps with Grendel's mom (Angelina Jolie), a naked water serpent that wears high heels; and he then fights a dragon, which turns out to be (spoiler alert) his son. Not bad for a Geat, but the movie could have been better.